
At one time in Savatthi, the venerable Radha seated himself and asked of the Blessed Lord Buddha: “Anatta, anatta I hear said, Venerable. What, pray tell, does Anatta mean?” “Just this, Radha, form is not the self (anatta), sensations are not the self (anatta), perceptions are not the self (anatta), assemblages are not the self (anatta), consciousness is not the self (anatta). Seeing thusly, this is the end of birth, the Brahman life has been fulfilled, what must be done has been done.”
- from the Pali Cannon (Samyutta Nikaya, Nikayas).
Listening to the interview with Owen Flanagan led to me to ponder if the no-self doctrine had produced something similar to the continental response to Hume’s critique of traditional notions of the self: the subject (i.e. whatever it is that’s experiencing, as opposed to a soul or something like that taken as an object).

So just what is the good life, according to Buddhism, according to Flanagan, according to this post I’m writing right now? (…According to the inner, private language that my attempts to write are meant to reflect, according to the reality as perceived which my inner words are attempting to express, according to the reality itself to which my reality as perceived is meant to correspond, according to… what was I talking about?)
In 



In the same way that Owen Flanagan wants to 