In this Washington Post editorial on Ezra Klein’s Wonkblog by Dylan Matthews, we get an attempt to connect philosophy to current political discourse, with the conclusion “…which is perhaps why, in general, politicians don’t spend a lot of time listening to philosophers.”
The issue is desert, as in “do rich people deserve to keep their money?” Matthews characterizes the majority opinion among philosophers on this issue as being that some kind of determinism, whether hard or soft, is true, so the notion of “desert” doesn’t make sense, and thus philosophy is so divorced from common sense, i.e. the terms in which ordinary people couch their arguments, that we can presumably just ignore philosophers altogether.
Very relevant to Chapter 17 of MacIntyre’s After Virtue, “Justice as a Virtue: Changing Conceptions,” Matthews brings up both John Rawls and Robert Nozick, who, as MacIntyre also points out, have opposite views about the directives of social justice but neither of which couches their argument in terms of desert. MacIntyre states (p. 249-250):
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A PEL fan pointed us to the work of the recently deceased philosopher 
Dennis Overbye has
Towards the end of the episode, I brought up MacIntyre’s thesis for chapter 8, “The Character of Generalizations in Social Science,” that the findings of a science like sociology can’t be scientific in the way that those in physics are. Now, laws in physics may be probabilistic, but they are so in a precise way, because you know where the imprecision is coming from or at least can define exactly how it works mathematically.
In the 1860s, the naturalist (advocate of evolutionary theory) Thomas Huxley
I made the point both