Posts Tagged Immanuel Kant

Episode 24: Spinoza on God and Metaphysics

Discussing Spinoza’s Ethics (1677), books 1 and 2.

We mostly discuss his weird, immanent, non-personal conception of God: God is everything, therefore the world is God as apprehended through some particular attributes, namely insofar as one of his aspects is infinite space (extension, i.e. matter) and insofar as one of his aspects is mind (our minds being chunks or “modes” of the big God mind).

Also, if you’re not going to sell out and go for a university position in philosophy, should you instead grind lenses in your attic without adequate ventilation? (Hint: no) Plus, the Amsterdam of yesterday, whose heady aroma drove people to write like Euclid, property dualism rears its ugly head, and Mel Gibson as Rousseau!

Read along! http://frank.mtsu.edu/~rbombard/RB/Spinoza/ethica-front.html

One place to read the earlier Spinoza book I refer to, A Short Treatise on God, Man, and his Well-Being (1660), is http://www.archive.org/stream/spinozasshorttre00spinuoft/spinozasshorttre00spinuoft_djvu.txt. The Karen Armstrong book I keep referring to is The Case for God, and at the end Wes recommends Matthew Stewart’s The Courtier and the Heretic. Seth also brings up Giles Deluze’s Spinoza: Practical Philosophy. The dumbed down, non-geometric presentation of the Ethics that I talk about is here.

End song: “Spiritual Insect,” by Mark Lint and the Fake from the album So Whaddaya Think? (2000).

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Episode 23: Rousseau: Human Nature vs. Culture

Discussing Jean-Jacques Rousseau’s Discourse in Inequality and book 1 of The Social Contract.

What’s the relationship between culture and nature? Are savages really slavering beasts of unquenchable appetites, or probably more mellow, hangin’ about, flexin’ their muscles, just chillin’, eh?

Rousseau engages in some wild speculation about the development of humanity from the savage to the modern, miserable wretch. Association with other people corrupts us, especially association with Wes. Is there some form of government that will make things tolerable? Maybe that one where Oprah is our queen.

Read along with us! http://www.constitution.org/jjr/ineq.htm and http://www.constitution.org/jjr/socon.htm.

End song: “Love Is the Problem” by New People from The Easy Thing (2009).

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Episode 22: More James’s Pragmatism: Is Faith Justified? What is Truth?

Discussing William James’s “The Will to Believe” and continuing our discussion from Episode 20 on James’s conception of truth as described in his books Pragmatism and The Meaning of Truth, again featuring guest podcaster Dylan Casey.

Does pragmatism give ground for religious belief, like if I say it feels good for me to believe in God, is that in any sense a legitimate grounds for that belief? Is belief in science or rationality itself a form of faith? Is religious belief a “forced choice,” or does it just not matter what you believe?

Also, we sort further through James on truth: truth is created by us, but what does that mean? That only statements actually verified or otherwise useful are true, or can have a truth value (true of false) at all? In saying that we create truth, does that make James a relativist, and if so, is that bad? Does Wes’s laugh sound like Dr. Hibbert’s from the Simpsons?

Read along with us: http://falcon.jmu.edu/~omearawm/ph101willtobelieve.html, plus Pragmatism is at http://www.gutenberg.org/etext/5116 and The Meaning of Truth is at http://www.brocku.ca/MeadProject/James/James_1911/James_1911_toc.html (The most useful chapters for our purposes are 3, 5, 8, 9, 12, and 15.)

End song: “What Cares What You Believe” by Madison Lint (2001).

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Episode 20: Pragmatism – Peirce and James

Reading Pragmatism by William James and “The Fixation of Belief” and “How to Make Our Ideas Clear” by Charles Sanders Peirce.

Is truth a primitive relation between our representations and things objectively in the world, or is it an analyzable process by which propositions “prove their worth” by being useful in some way, like by fitting well with other portions of our experience or being delicious?

Peirce, the inventor of pragmatism, focuses on the philosophy of science and thinks of inquiry as a way for us to just settle on any belief we can stomach. James, who popularized pragmatism, has a wider view that applies not only to science but to religious beliefs. If it makes you feel nice to believe in Hogwarts, should you do so?

The episode features guest podcaster Dylan Casey (previously from our quantum physics episode).

The readings are at http://www.gutenberg.org/etext/5116, http://www.peirce.org/writings/p107.html, and http://www.peirce.org/writings/p119.html. Another helpful link we talk about is the chapter from James’s book The Meaning of Truth where he responds to objections: http://www.brocku.ca/MeadProject/James/James_1911/James_1911_08.html

End Song: “Friend” from 1998’s Mark Lint and the Fake Johnson Trio; the whole album is now free online.

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Episode 19: Kant: What Can We Know?

Reading Immanuel Kant’s Prolegomena to Any Future Metaphysics, which is sort of a post-publication Cliff’s Notes to his Critique of Pure Reason.

Do we have any business doing metaphysics, which is by definition about things that we could not possibly experience?

Kant says that yes, we can, to a limited extent, but that everyone before him did it wrong, because they didn’t understand how our minds interact with the world to create experience. He insists that once you read his book, you’ll never be satisfied with such “twaddle” again!

LEARN about the faculties of Sensibility, Understanding, and Reason! THINK about whether geometric truths are justified by our intuition of space (maybe) and arithmetic is grounded in our intuition of time (probably not). DOUBT whether we actually impose causality on our experience as Kant says! MARVEL at our guest participant, Azzurra Crispino, as she augments the number of speakers on this episode to a PERFECTLY SQUARE number! GAWK as your world is turned up-flicking-side down by Kant’s “Copernican Revolution” (a term we neither use nor explain in this episode)!

Read along with us at http://philosophy.eserver.org/kant-prolegomena.txt. Seth also made some nice charts of the four-square we discuss:

End song: “Subjectivity” from the 1994 album “Happy Songs Will Bring You Down” by The MayTricks.

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Episode 18: Plato: What Is Knowledge?

Discussing the Theaetetus and the Meno, two dialogs about knowledge.

We’re returning to Plato for a somewhat more thorough treatment than we gave him in Episode 1. This should be considered part two (Hume being #1) of three discussions intended to convey the main conflict in the history of epistemology between the empiricists (like Hume) and the rationalists (like Plato).

We slog through most of the Theaetetus, where Plato considers and rejects a series of mostly very lame conceptions of knowledge and replaces them at the end with… NOTHING. Seth is crushed. In the Meno, knowledge is “remembrance” (maybe), like anything worth knowing can’t be learned but only elicited out of the depths of your unconscious.

Plus, some discussion of recent blog activity here, like our Danto accolades and Wes’s comments on Jerry Fodor and Sam Harris.

Read along: http://evans-experientialism.freewebspace.com/plato_theaetetus.htm and http://evans-experientialism.freewebspace.com/plato_meno01.htm.

If you don’t like the funky background on those pages, just look these up via Project Gutenberg. I notice that those versions have an extensive commentary before the selection, which serves as a useful refresher AFTER you’ve read it as to what happened, as the twists and turns can be difficult to keep in mind.

Oh, and Seth did this diagram to express his love of the Meno.

End song: “Obvious Boy” by Mark Lint and the Fake from the album So Whaddaya Think? (2000).

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Episode 17: Hume’s Empiricism: What Can We Know?

Reading David Hume’s An Enquiry Concerning Human Understanding.

David Hume thinks that all we can know are our own impressions, i.e. what our moment-to-moment experiences tell us. Funny thing, though: he thinks that no experience shows us one event causing another event. We only experience one thing happening, then another, and these sequences tend to display a lot of uniformity. So, if we have any legitimate idea of causality at all, it must just be that: regular patterns of conjoined events.

We discuss what Hume thinks this view implies for the free will question, belief in miracles, whether external objects are actually there, Seth’s experience of Towlie, and more.

Read with us: http://www.gutenberg.org/ebooks/9662.

End song: “Twitch” by by The MayTricks, from the 1994 album Happy Songs Will Bring You Down.

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Episode 16: Danto on Art

What effect should the avant garde have on our understanding of what art is? We read three essays by modern, first-rate American philosopher Arthur Danto, all published in The Philosophical Disenfranchisement of Art (1986): the title essay, “The Appreciation and Interpretation of Works of Art,” and “The End of Art.”

I understand you may not have heard of Danto, and you may think modern art is goofy, but you’ll definitely enjoy this discussion and the reading anyway. Danto gives a picture of philosophy and art at war throughout history: philosophy says that art can’t get at truth and is otherwise useless, yet philosophers like Plato seem afraid of the power of art to corrupt. What’s the deal?

Also, Danto claims that art is over; the end of art has happened. So suck it, artists. (Actually, artists can keep on doing what they’re doing; they’re fine, yet art is still over.) Plus, can you stare at a urinal and thereby make it art? What if it’s in a museum? Danto loves them crazy ass post-modern artists, and thinks that their work shows that art was not what we thought it was.

Plus, Seth talks about the plane crashing into the IRS building near his house, and we respond some listener postings.

This work is unfortunately not available free on the Internet, but is worth your purchase. Try Amazon or your preferred bookseller. We also refer heavily to Calvin Tomkins’s “The Bride and the Bachelors.” For a summary of “The End of Art,” you can read this excerpt from one of Danto’s later books: http://press.princeton.edu/chapters/s5911.html. You could also check out the Amazon preview of Danto’s book “The Transfiguration of the Commonplace,” which we refer to a bit.

End song: “This Night Before the End,” by Mark Lint and the Simulacra, recorded mostly in 2000 but finished just now.

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Episode 15: Hegel on History

Reading G.W.F Hegel’s Introduction to the Philosophy of History. Though he didn’t actually write a book with this name, notes on his lectures on this topic were published after his death, and the first chunk of that serves as a good entrance point to Hegel’s very strange system.

How should a philosopher approach the study of history? Is history just a bunch of random happenings, or is it a purposive force manipulating us to fulfill its hidden ends? If you have asked yourself this question in this way, then you, like Hegel, are mighty strange.

Here we talk about the unfolding of the world-historical spirit, world-historical individuals (hint: not you), dialectic, his alternative to the social contract, the formation of the self based on what others label you, the geist of America, why a constitutional monarchy is obviously the best form of government, and heaps more.

Read with us: Pages 14-128 of http://socserv.mcmaster.ca/econ/ugcm/3ll3/hegel/history.pdf or, for a somewhat less intimidating experience (and to read the same translation I have), just pick up a paperback of just the part we’re concerned with: http://www.amazon.com/gp/offer-listing/0872200566/ref=dp_olp_used?ie=UTF8&condition=used.

End Song: “Cold,” by Madison Lint (2004), described in my music blog.

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Episode 13: What Are the Metaphysical Implications of Quantum Physics?

Reading Werner Heisenberg’s “Physics and Philosophy” (1958), and talking about it with an actual former particle physicist, Dylan Casey.

What weird stuff about reality does quantum physics imply? Is Heisenberg (of the Uncertainty Principle fame) right that we need to reject “metaphysical realism” based on this very well established scientific framework? The discussion ranges over the uncertainty principle, relativity, wave/particle duality, Pre-Socratic metaphysics, why Kant is wrong about space, and lots of very weird things.

You can read along with us here: http://www.scribd.com/doc/13499208/PHYSICS-AND-PHILOSOPHY-by-WERNER-HEISENBERG.

Plus, we spend far too much time talking about an article by Thomas Nagel about Intelligent Design; you can read that here: http://philosophy.fas.nyu.edu/docs/IO/1172/papa_132.pdf. And the blog post by Brian Leiter that got us talking about it is here: http://leiterreports.typepad.com/blog/2009/12/thomas-nagel-jumps-the-shark.html.

End song: “Neutrino of Love,” written and sung by Dylan Casey, with backing and production by Mark back in 1997 or so (remixed and cleaned up just now). A different version appears on his Neutrino Sessions album.

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Episode 11: Nietzsche’s Immoralism: What Is Ethics, Anyway?

Discussing The Genealogy of Morals (mostly the first two essays) and Beyond Good and Evil Ch. 1 (The Prejudices of Philosophers), 5 (Natural History of Morals), and 9 (What is Noble?).

We go through Nietzsche’s convoluted and historically improbable stories about about the transition from master to slave morality and the origin of bad conscience. Why does he diss Christianity? Is he an anti-semite? Was he a lazy, arrogant bastard? What does he actually recommend that we do?

Online copies of the readings can be obtained at: http://records.viu.ca/~johnstoi/Nietzsche/genealogytofc.htm and http://www.allphilosophers.com/nietzsche/nindex.html.

End song: “The Greatest F’in Song in the World,” from 1998’s Mark Lint and the Fake Johnson Trio

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Episode 10: Kantian Ethics: What Should We Do?

Discussing Fundamental Principles (aka Groundwork) of the Metaphysic of Morals.

We try very hard to make sense of Kant’s major ethical principle, the Categorical Imperative, wherein you should only do what you’d will that EVERYONE do, so, for instance, you should not will to eat pie, because then everyone would eat it and there would be none left for you, so too bad.

Also, Kant on free will, “things in themselves,” our duties to animals, and prostitution! Plus: Should you go to grad school?

The Kant reading can be found at http://www.gutenberg.org/etext/5682. The Allen Wood article “Kant on Duties Regarding Nonrational Nature” is here: http://www.stanford.edu/~allenw/papers/Nonrational.doc.

End song: “Stop” by Madison Lint (2003).

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Episode 9: Utilitarian Ethics: What Should We Do?

Discussing Jeremy Bentham’s An Introduction to the Principles of Morals and Legislation chapters 1-5, John Stuart Mill’s Utilitarianism, and modern utilitarian Peter Singer’s “Famine, Affluence, and Morality.”)

Going full tilt on the Greatest Happiness principle, with talk of gladiators, consensual cannibalism, and illegal downloads. How many Pleetons were in your last orgasm? Should animals count in the utilitarian calculus? What is Bentham’s skull up to nowadays? This extra long episode (patched together from two recording sessions, as Seth’s audio track got toasted for most of the first one) is disgustingly thorough and only occasionally internally redundant.

Read along at http://evans-experientialism.freewebspace.com/bentham01.htm, http://www.utilitarianism.com/mill1.htm, and http://www.utilitarian.net/singer/by/1972—-.htm (Also, for some more information on Singer’s view of animal liberation, see http://www.utilitarian.org/texts/alm.html.)

End song: “So Whaddaya Think?” by Mark Lint and the Fake (2000).

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Episode 8: Wittgenstein’s Tractatus (and Carnap): What Can We Legitimately Talk About?

Continuing last ep’s discussion of Wittgenstein’s Tractatus Logico-Philosophicus with some Rudolph Carnap (a logical positivist from the Vienna Circle: “The Rejection of Metaphysics” from his 1935 book Philosophy and Logical Syntax) about what kind of crazy talk is outside of legitimate discourse.

Carnap interprets W as simply ruling out as unscientific most of the talk we’d consider philosophical, i.e. metaphysics, ethics, the self… Or is W really a mystic who just wants to distinguish these from science? Why doesn’t he just write more and explain himself? This tricky text inspires Seth to start a cult.

To follow along, read the Tractatus from the beginning through around 4.12, then skip to 6.3 and read to the end, skimming the more technical material in the middle. The text can be found at http://www.uweb.ucsb.edu/~luke_manning/tractatus/tractatus-jsnav.html, with the Carnap at http://www.philosophy.ru/edu/ref/sci/carnap.html.

Also, if you’re confused by the description of truth tables (which are hard to picture without seeing some), check out
http://en.wikipedia.org/wiki/Truth_table.

End song: “The Last Time,” by Mark Lint and the Fake from the 2000 album So Whaddaya Think?

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