Posts Tagged Judaism

Episode 46: Plato on Ethics & Religion

Discussing Plato’s “Euthyphro.”

Does morality have to be based on religion? Are good things good just because God says so, or (if there is a God) does God choose to approve of the things He does because he recognizes those things to be already good? Plato thinks the latter: if morality is to be truly non-arbitrary, then, like the laws of logic, it can’t just be a contingent matter of what the gods happen to approve of (i.e. what some particular religious text happens to say).

We’re joined by Matt Evans, associate professor of philosophy at the University of Michigan to discuss the text, which seems to be not as directly related to modern debates regarding the Divine Command Theory as we thought going into this. Ah, well. We cover all the angles and Seth spends the last bit going on about Judaism. Oy!

Buy the bookor read it online. Read more about the topic.

End song: “False Morality” by The MayTricks, from the album Happy Songs Will Bring You Down (1994) Read about it.

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L’Shanah Tovah – Jewish Proofs for the Existence of God (or Lack Thereof)

Rabbi Moses ben Maimon aka Maimonides

Maimonides image on Wikipedia

I think during the Mackie episode I mentioned that proving the existence of God through Reason seemed to me to be a decidely Western and Christian undertaking.  I speculated that it wasn’t an issue for Eastern religions (those that have a concept of God or gods) and declared that it wasn’t one for Judaism.

It  occurs to me that I should stop speaking on behalf of the religion with which I affilate and yet do not practice.  This past Thursday was Rosh Hashanah, the Jewish New Year.  (The Jewish calendar is lunar, so the new year comes at a different time relative to our standard calendar each year.)  Rosh Hashanah kicks off a 10-day period with Yom Kippur – the Day of Atonement – known as the ‘High Holy Days’.  It is the most deeply religious period for Jews for which there is, I think, not a direct correlation in Christianity (I’m not sure about Islam or other non-monotheistic religions).

Jewish tradition teaches that during the High Holy Days God decides who will live and who will die during the coming year. As a result, during Rosh HaShanah and Yom Kippur (and in the days leading up to them) Jews embark upon the serious task of examining their lives and repenting for any wrongs they have committed during the previous year. This process of repentance is called teshuvah.  Jews are encouraged to make amends with anyone they have wronged and to make plans for improving during the coming year. In this way, Rosh HaShanah is all about making peace in the community and striving to be a better person. –About.com

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Episode 24: Spinoza on God and Metaphysics

Discussing Spinoza’s Ethics (1677), books 1 and 2.

We mostly discuss his weird, immanent, non-personal conception of God: God is everything, therefore the world is God as apprehended through some particular attributes, namely insofar as one of his aspects is infinite space (extension, i.e. matter) and insofar as one of his aspects is mind (our minds being chunks or “modes” of the big God mind).

Also, if you’re not going to sell out and go for a university position in philosophy, should you instead grind lenses in your attic without adequate ventilation? (Hint: no) Plus, the Amsterdam of yesterday, whose heady aroma drove people to write like Euclid, property dualism rears its ugly head, and Mel Gibson as Rousseau!

Read a free version online or purchase the book.

One place to read the earlier Spinoza book I refer to, A Short Treatise on God, Man, and his Well-Being (1660), is here. The Karen Armstrong book I keep referring to is The Case for God,and at the end Wes recommends Matthew Stewart’s The Courtier and the Heretic. Seth also brings up Giles Deluze’s Spinoza: Practical Philosophy.
The dumbed down, non-geometric presentation of the Ethics that I talk about is here.

End song: “Spiritual Insect,” by Mark Lint and the Fake from the album So Whaddaya Think? (2000).

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