Posts Tagged skepticism
Quassim Cassam (via Elucidations) on Skepticism
Posted by Mark Linsenmayer in Other (i.e. Lesser) Podcasts on December 5, 2011
I’ve been listening of late to more Elucidations (which we’ve written about before), which features Matt Teichman from our Frege episode.
Their episode 23, “Quassim Cassam discusses transcendental arguments,” serves as a nice point of re-engagement with epistemology in light of our touching on that in our Sartre episode (and moreso in my Close Reading).
Sartre, following Heidegger and possibly Husserl, thinks that Descartes’s skeptical challenge is a non-starter. We can’t coherently doubt the existence of the external world because we’re already always engaged with it: consciousness (or in Heidegger’s case “care,” though I recall at least one listener objecting to my analogizing between the two terms) has is intentional: the “external” world is something we’re directly in contact with (at least an aspect of it; the entirety of even an individual object is transcendent).
In this very clear and well-conducted Elucidations interview, Cassam talks a bit about an analytic version of this response, which is one given by G.E. Moore in (among other places) his essay “A Defense of Common Sense.” In short, it’s a matter of epistemic priority. Moore and Sartre say we have to start philosophy with what we know, which includes things like “there is a hand in front of me.” The task becomes figuring how what this claim really means and how knowledge must work such that we can and do know it, and by extension how we might in some circumstances be wrong about this sort of claim (such as when on drugs or dreaming) but yet we are in general, correct about this. To the skeptic, starting at this point utterly begs the question, but for Sartre, at least, to even ask the skeptical question requires abstracting from the concrete situation of knowledge as something like self-evident presentedness to imagine some greater kind of knowledge which, it turns out, we just don’t have.
The interview is frustratingly short, of course, but very thought provoking. In the wake of our Sartre recording, I’d suggested to my fellows that we do a little epistemological review episode with some Berkeley on idealism and then Kant’s and Moore’s attempts to refute it. If you second this suggestion (or contrarily think it would be boring), speak up!
Note that Elucidations has now added a blog giving some additional episode description and follow-up (though not on the Cassam interview).
-Mark Linsenmayer
Does Post-Modern Skepticism Support Religious Belief?
Posted by Mark Linsenmayer in Misc. Philosophical Musings, Other (i.e. Lesser) Podcasts on October 27, 2011
One of our listeners (and contributors! Thanks again!) Ernie P. has posted on our Facebook page:
You all (on the podcast) seem to assume that ‘belief in the irrational’ is a strongly correlated with religious belief; I would argue that (depending on how you define it), it is a factor in all human belief, and the only real irrationality is to think our own beliefs fully rational…
Now, I see that Ernie and another blogger Alan Lund have a whole back-and-forth going about the justification for Christianity, so you can check that out if you want; I’m not going to attempt to inject myself into that (and honestly don’t have time to read it all right now).
Hattiangadi on Meaning in Language
Posted by Tom McDonald in Misc. Philosophical Musings, Reviewage on April 21, 2011
Oughts and Thoughts: Scepticism and the Normativity of Meaningis a 2007 book by Oxford philosophy professor Anandi Hattiangadi that develops a response to Saul Kripke’s skepticism about whether there is a fact of meaning in a person’s use of language. In Kripke’s 1984 book Wittgenstein on Rules and Private Language,
he argued, via a controversial interpretation of Wittgenstein, that there is never a fact about the linguistic meaning itself in our use of language.
Note that this is not global skepticism about the objective facts that science is supposed to study. This is the fairly typical contemporary view that if language requires interpretation, then its meaning-content is ‘merely subjective’ or even ‘merely intersubjective’. This is skepticism about whether in language the semantics or meanings expressed, e.g., conceptual contents like “the distinction of the 18th-century powdered wig” or “comedy” or “the zombie in cinema”, are themselves ‘a matter of fact’.
Episode 36: More Hegel on Self-Consciousness
Posted by Mark Linsenmayer in Podcast Episodes on April 10, 2011
Podcast: Play in new window | Download (Duration: 1:31:54 — 84.1MB)
Part 2 of our discussion of G.F.W. Hegel’s “Phenomenology of Spirit,” covering sections 178-230 within section B, “Self-Consciousness.” Part 1 is here.
First, Hegel’s famous “master and slave” parable, whereby we only become fully self-conscious by meeting up with another person, who (at least in primordial times, or maybe this happens to everyone as they grow up, or maybe this is all just happening in one person’s head… who the hell knows given the wacky way Hegel talks)? Then the story leads into stoicism, skepticism, and the “unhappy consciousness” (i.e. Christianity). We are again joined by Tom McDonald, though Wes is out sick. Wild speculation and disagreements of interpretation abound!
Buy the peach translation by A.V. Milleror read this online translation by Terry Pinkard.
End song: “I Die Desire,” by Mark Lint and the Fake from the album So Whaddaya Think? (2000).
Episode 33: Montaigne: What Is the Purpose of Philosophy?
Posted by Mark Linsenmayer in Podcast Episodes on February 18, 2011
Podcast: Play in new window | Download (Duration: 1:40:47 — 92.3MB)
Discussing Michel de Montaigne’s Essays: “That to Philosophize is to Learn to Die,” “Of Experience,” “Of Cannibals,” “Of the Education of Children,” “Of Solitude,” and “Of Solitude” (all from around 1580) with some discussion of “Apology for Raymond Sebond.”
Renaissance man Montaigne tells us all how to live, how to die, how to raise our kids, that we don’t know anything, and a million Latin quotations. Montaigne put the skeptical fire under Descartes and both draws upon and mocks a great deal of ancient Greek and Roman philosophy. Plus, he’s actually fun to read.
The role of Seth is played this time by our guest podcaster Dylan Casey.
Read along here; the translation we all read is available for purchase.
End song: “I Like Life” from Mark Lint and the Fake Johnson Trio (1998)
Topic for #33: Montaigne on Philosophy and the Good Life
Posted by Mark Linsenmayer in General Announcements on January 24, 2011
What does philosophizing really get us? We can’t attain much in the way of certain knowledge. Knowing really doesn’t, contra Plato, make us virtuous. In fact, getting too sucked into parsing long and complex texts can cause us to lose perspective, i.e. miss the point of our interest in philosophy in the first place.
16th century intellectual Michel de Montaigne gives us a model of philosophy as practical: philosophy is a way to put us at peace with ourselves, to steel ourselves for the challenges we have to face, to humble our pretensions while ennobling our aspirations, to open us up to the world while making us sure enough of ourselves to maintain our integrity. Overall, philosophy should help us to be cheerful, even in the face of misfortune and death.
We’ll be reading some selections from his massive tome Essays. You can get Charles Cotton’s public domain translation online here. We’ll be reading the much more recent Donald Frame translation, which you can purchase here.
The book as a whole is definitely worth leafing through, but we’ll be reading some of the more famous essays:
”That to Philosophize is to Learn to Die” (Book 1, Chapter 20. Written in around 1574)
”Of the Education of Children” (Book 1, Ch. 26. 1580)
”Of Cannibals” (Book 1, Ch. 31. 1580)
”Of Solitude” (Book 1, Ch. 39. 1574)
”Of Experience” (Book 3, Ch. 13. 1588)
”Apology for Raymond Sebond” (Or as much of this one as we can manage; it’s a very long treatise on skepticism. Book 2, Ch. 12. 1580)
Episode 17: Hume’s Empiricism: What Can We Know?
Posted by Mark Linsenmayer in Podcast Episodes on March 29, 2010
Podcast: Play in new window | Download (Duration: 2:05:25 — 114.9MB)
Reading David Hume’s An Enquiry Concerning Human Understanding.
David Hume thinks that all we can know are our own impressions, i.e. what our moment-to-moment experiences tell us. Funny thing, though: he thinks that no experience shows us one event causing another event. We only experience one thing happening, then another, and these sequences tend to display a lot of uniformity. So, if we have any legitimate idea of causality at all, it must just be that: regular patterns of conjoined events.
We discuss what Hume thinks this view implies for the free will question, belief in miracles, whether external objects are actually there, Seth’s experience of Towlie, and more.
Read with us: http://www.gutenberg.org/ebooks/9662.
End song: “Twitch” by by The MayTricks, from the 1994 album Happy Songs Will Bring You Down.
Episode 12: Chuang Tzu’s Taoism: What Is Wisdom?
Posted by Mark Linsenmayer in Podcast Episodes on December 6, 2009
Podcast: Play in new window | Download (Duration: 1:50:14 — 101.0MB)
Discussing the “Chuang Tzu,” Chapters 2, 3, 6, 18, and 19.
It’s the second-most-famous Taoist text and the most humorous, with anecdotes about people singing at funerals and jumping out of moving coaches while drunk. What could it possibly mean to “make all things equal?” and how is the Taoist sage different from our other favorite paragons of virtue (hint: magical powers)?
Featuring special guest panelist Erik Douglas, another U. Texas philosophy grad school dropout now living in England, who knows more about Eastern philosophy than we do.
The end song requires explanation: I had a “New Age” period where I investigated Eastern philosophy, tried to be cheerful all the time, and was generally insufferable. This song, “Pass Time Incorporeal,” is an artifact of that time, with lyrics from early fall 1989; the recording is from 1993. It finally slipped out on a 1996 album of similar goofiness rejected from my “real” albums called “Black Jelly Beans & Smokes.”






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